As the deity who grants success in the imperial examinations, Kui Xing 魁星 is revered as the God of Literature. The image of Kui Xing is often presented as a spirit holding a writing brush in one hand and a …
Pun Design ： Writing brush + Ingot + Kui Xing Punning Details： -Writing brush 笔 bi is a pun on 必 bi meaning ‘certainly’ or ‘necessarily’; -Ingot 锭ding is homophonous with 定 ding meaning ‘surely’ or ‘inevitably’; – ‘kui’ refers …
Continue reading “You will certainly come out first in the imperial examinations”
The term ‘Kui Xing’ originally referred to the North Star (北斗 Bei Dou). As stated in the Historical Records by Sima Qian (司马迁 145BCE – ?) , ‘Kui is the first star of the Great Dipper constellation’. Therefore, Kui also …
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Cao Guojiu (曹国舅) is one of the later comers among the legendary Eight Daoist Immortals and has the fewest colourful stories attached to him. During the Yuan dynasty (1271–1368), a Daoist priest named Miao Shanshi (苗善時 fl. 1324) compiled a …
As a young man, Lv Dongbin (吕洞宾, or Lü Dongbin) passed several rounds of civil-service examinations and was twice appointed as a county magistrate. After being bored with officialdom, he went to become a recluse in the mountains. Not until …
In this motif composition, the eight Daoist Immortals (ba xian 八仙) are not depicted in figural images, but rather are represented by their distinctive attributes respectively. The fan stands for Zhongli Quan 钟离权, the sword stands for Lv Dongbin 吕洞宾, …
Continue reading “Eight Daoist Immortals are congratulating your birthday”
Zhongli Quan (钟离权, or 汉钟离 Han Zhongli) is regarded as the most eminent among the Daoist Eight Immortals. Respected as ‘Zhengyang Zushi (正阳祖师)’ or the ‘Grand Master with Pure Yang Energy’, he is one of the founders of the northern …
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Chinese people deeply respect the elderly and traditionally consider a long existence to be one of the most important blessings in a person’s life. Here are many examples of how artists have combined a variety of longevity symbols to reinforce the potency of this concept.
In Chinese culture, the Mid-Autumn Moon Festival is related to the legendary fairy Chang E, the Moon Goddess. We often see a hare, her loyal companion, and an osmanthus tree in the picture with her against a background of the Moon Palace. However, why does Chang E often hold an osmanthus sprig, and what does she have to do with scholars attending civil-service examinations? Let’s invite Dr Yibin Ni to explain to you with his interesting literary research findings.
More often than not, traditional Chinese motifs or symbols are not receiving their deserved attention, being given simplistic or inadequate labels and inaccurate explanations in our museums, catalogues, or even scholarly writing. The treatment of many pictorial representations of the thousand-year-old literary anecdote ‘A bamboo counter is being added to the house in the sea (海屋添筹 hai wu tian chou)’ is a case in point.
In this scene, there are several Chinese longevity symbols such as the crane, the generic immortal, the pine tree, and the deer, etc. However, the proper meaning of this particular scene is not a simple assemblage of individual symbols. It …
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In traditional Chinese customs, the fifth day of the fifth month of the lunisolar calendar is regarded as one of the most dangerous days of the year when evil spirits and hazardous creatures lurked around. Notably, five noxious creatures were …
Continue reading “Heavenly Master Zhang Quelling the Five Poisons”
Summer solstice, the longest day in the year, occurs in the fifth month of the Chinese calendar and Chinese astronomy believes that it stands for the apogee of the yang force in the annual cycle. Ancient philosophers warned in Classic …
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In Zhuangzi (庄子), an ancient Chinese text from the late Warring States period (476–221 BCE) and one of the two foundational texts of Daoism, the Queen Mother of the West (Xiwangmu 西王母) was mentioned as a deity who ‘obtained the Dao (the Way)’. …
Continue reading “Birthday Celebration for the Queen Mother of the West”
The Mid-Autumn Moon Festival falls on the night of full moon in the eighth lunar month. Chang’e, the Moon Goddess, is usually associated with this family-union occasion, together with the festival food – the moon cake (月饼). A legend recorded …
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The osmanthus tree prominent in the Moon Palace came to be a symbol for elite talents in the Jin dynasty 晋朝 (265-420). In around Tang dynasty (618-907), ‘plucking a sprig of osmanthus blossom’ became a metaphor for ‘becoming a top …
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This is an overview by Dr Yibin Ni on how the topic of ‘The Birthday Party of the Queen Mother of the West’ was depicted on Chinese artworks, from woodblock print during Ming dynasty to scroll painting and porcelains in Qing dynasty.